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Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
Following the abuse received by Adam Goodes from a teenage spectator in the AFL's Indigenous round, and the subsequent remarks made by Eddie McGuire, the country became embroiled in a debate about racism in modern Australia. Meanwhile, the Northern Territory introduced its Mandatory Alcohol Treatment Bill which, if passed, will see more Aboriginal people incarcerated. We were too busy describing the modern face of racism to notice.
As a parent of a boy, I was concerned by Thomas' experiences doing 'sexual ethics theatre performances'. She recounts negative responses from teenage boys to one scenario dealing with pubic hair — the lads assuming that 'any girl with pubes would be so self-conscious about them that she'd avoid sex altogether', and that malekind is disgusted by non-exfoliated women.
Chopper's a racist, self-billed sociopath with acknowledged mental and physical health issues and a highly evolved if bizarre set of moral principles. A raconteur ever-ready to discuss the robbing, bashing, torture, murder and disappearance of various peers and colleagues. Yet he is also a man who recognises the damage done by the spiritual, emotional and physical abuse he took as a child.
Reflecting on his participation in an SBS TV marriage equality discussion, Ben felt judged and humiliated by many who responded to him. Must determining what is right and wrong for a society be bound up with judging people? Or can we listen to our conversation partners, reach for a language that is shared and leave room for our opinions to be changed? Pope Francis showed the way when he said: ‘If a person is gay and seeks the Lord and has good will, well who am I to judge them?’
Robinson's recent book on the culture of the Catholic Church critiques the factors that have contributed to clerical sexual abuse of children. Robinson desires institutional changes, yet institutional changes are insufficient unless relationships and attitudes change. In this there is a happy conjunction between Robinson's project and the way of proceeding of Pope Francis.
Sean Faircloth, a US director of one of the Dawkins Institutes committed to atheism, raised what has already become a hoary old chestnut, the failure of Francis when in Argentina during the Dirty Wars to adequately defend his fellow Jesuits who were detained and tortured by unscrupulous soldiers. Being a Jesuit, I thought I was peculiarly well situated to respond. I confess to having got a little carried away.
Most voters think that when they fill in a ballot paper they are choosing between the prime minister and the opposition leader. And the fact that they think this makes it so, regardless of the niceties of constitutional theory. The system Rudd is proposing would narrow the gap between voter perceptions and the power of parliamentary blocs to ignore them.
Religions are mesmerised and ruined by power but always pregnant with the possibility of humility. They are so easy to ignore. You'd be wise to sneer, with every reason imaginable for the curl of your knowing lip. Yet here I am, on Sunday morning, in the wedding reception tent, agog; not so much at the earnest idiot of a minister, but at everyone, sweetly, else.
The Cold War not only divided Berlin. It divided human rights into two politicised and hostile camps. Socialist nations championed social and economic rights over the civil and political rights prioritised by capitalist nations. Twenty years ago this month, the UN World Conference on Human Rights in Vienna rejected this demarcation and declared that human rights were indivisible, complementary and interdependent.
The weather seemed to express the mood of this city of international public servants paid to resolve the world's problem. Over dinner we discussed health and human rights for remote rural communities in the poorest corners of the world. That's Geneva: clean, ordered, pretty, earnest, and struggling to make the world in its image.
If I was a long-term unemployed person, how would I answer the question, 'What has the ALP done for me?' 'Lots, and not much.' The Gillard Government's commitment to developing workforce skills suggests it values decent work, not just jobs, but in positing productivity as the path to prosperity it seems more Reagan than Keynes.
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